The Language of Colours

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Min Zan

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The Language of Colours

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We live in a vibrant world of colours, don’t we? Colours surround us, shaping our perceptions and emotions in ways we often take for granted. We describe a clear blue sky, a deep red rose, as white as snow, or as black as coal. These phrases are so common that we rarely pause to consider how deeply colours are woven into the fabric of our language and culture. In English, many everyday expressions draw from colours to convey emotions, situations, and identities. Beyond English, colours hold profound meanings in various cultures, including Myanmar, where they carry spiritual, social, and historical significance. Now, let’s explore the world of colours, their universal expressions, and their unique role in Myanmar’s rich tapestry.

Colours in Emotions and Expressions
Colours often serve as metaphors for our feelings. When we say we’re feeling blue, we mean we’re sad or lonely, a sentiment echoed in the soulful genre of music called the blues, born from the hardships of African-Americans. The phrase “out of the blue” describes something unexpected, like a sudden phone call from an old friend, while “once in a blue moon” refers to rare events, such as a family reunion after years apart. In professional contexts, “blue-collar” workers are those in manual labour, distinguished from “white-collar” office workers, a distinction rooted in the uniforms worn historically.
In my country, the colour blue holds a serene significance. It is often associated with peace and tranquillity, reflected in the calm waters of Inlay Lake or the clear skies above Bagan’s ancient pagodas. Blue is also prominent in traditional attire, such as the longyi worn by both men and women, where soft blue hues symbolize modesty and harmony. During festivals like Thingyan, the Myanmar New Year water festival, blue decorations adorn homes, signifying renewal and purity as people cleanse the old year’s troubles.
Moving to pink, the colour carries political and personal connotations. Calling someone “pink” in English suggests mild socialist leanings, while “in the pink” means being in excellent health, as celebrated in the 1950s song lyric, “Enjoy yourself while you’re still in the pink”. Interestingly, the little finger is nicknamed a “pinkie”, a term of endearment for something small yet significant.
However, here, pink is less political but deeply cultural. It is a popular colour for women’s clothing, especially in delicate shades worn during religious ceremonies. Pink flowers, like lotuses, are offered at pagodas, symbolizing purity and devotion in Buddhist traditions. During the Tazaungdine Festival, when pagodas are illuminated, pink lanterns often glow alongside golden lights, creating a festive atmosphere that blends joy and spirituality.
Red, a bold and fiery colour, is loaded with meaning. Politically, being “red” denotes strong leftist or communist views. Emotionally, to “see red” is to be consumed by anger. In business, being “in the red” signals financial loss, while in sports, a red card in football means ejection for rule-breaking. To “paint the town red” is to revel wildly, perhaps bar-hopping late into the night. Red also appears in positive contexts: we “roll out the red carpet” for VIPs, celebrate “red-letter days” for special occasions, or describe vibrant music as “red hot.” To be “caught red-handed” is to be nabbed in the act of wrongdoing, a phrase rooted in the imagery of blood-stained hands.
Similarly, in our country, red is a colour of passion and reverence. It dominates religious settings, where red robes worn by monks signify their spiritual commitment. Red is also prominent in Nat (spirit) worship, where offerings of red cloth are made to appease guardian spirits. During weddings, brides often wear red accents in their attire, symbolizing love and prosperity. The red of the Myanmar national flag represents courage and solidarity, a reminder of the country’s struggle for independence. In rural markets, red betel leaves are sold widely, their vibrant hue a staple in daily life as people chew betel quid for its stimulating effects.
Yellow, meanwhile, can carry contrasting meanings. Calling someone “yellow” in English implies cowardice, a lack of bravery. In football, a yellow card serves as a warning for minor infractions. Yet, yellow ribbons in the United States symbolize welcome, tied around trees to greet returning soldiers. Yellow is also the colour of sunshine and optimism, brightening moods universally.
However, yellow, in Myanmar, is sacred and royal. Saffron and golden yellow hues are associated with Buddhism, seen in the robes of monks and the gilded domes of pagodas like Shwedagon in Yangon. During the full moon of Kason, yellow flowers are offered to commemorate the Buddha’s birth, enlightenment, and passing. Yellow also appears in traditional astrology, where it is linked to specific days of the week, influencing decisions like what to wear or which rituals to perform.
Black is a colour of contrasts. In fashion, it’s timeless and chic, the go-to for elegance and martial arts’ highest belts. Yet, black also evokes mystery or fear, as in black holes, black magic, or black spirits. Positively, a company “in the black” is profitable, but a “black sheep” is an outcast, someone who deviates from family norms.
In Myanmar, black is less common in daily attire but holds cultural weight. Black ink is used in traditional tattoos, believed to offer protection from harm, a practice rooted in ancient warrior traditions. Black is also the colour of mourning, worn during funerals to express grief and respect for the deceased. In contrast, black stones like jade are prized in Myanmar’s gem markets, symbolizing wealth and endurance. The black of a starry night sky inspires awe, often depicted in local art as a backdrop to golden pagodas.

Colours as Identity and Communication
Colours also define group identity. School uniforms, military attire, or sports team jerseys use colours to foster belonging. National flags, with their unique colour schemes, encapsulate a country’s history and values. In Myanmar, the national flag’s yellow, green, and red stripes, with a central white star, represent unity, peace, and bravery. During international events like the Southeast Asian Games, Myanmar fans wave these colours proudly, signalling their national pride.
Colours communicate instantly. Traffic lights use amber, red, and green to guide drivers with clear instructions: slow down, stop, go. In business, colour choices are strategic – a bank’s calm blue logo projects trust, while fast-food chains use red and yellow to stimulate appetite and urgency. In Myanmar, businesses often incorporate gold in their branding, evoking prosperity and divine favour, a nod to the country’s Buddhist heritage. During festivals, colourful kadaw cloths – offered to monks—signal respect and generosity.

Colours in Myanmar’s Cultural Fabric
Myanmar’s relationship with colours extends beyond universal metaphors, deeply rooted in its spiritual and social life. The country’s astrology system assigns colours to each day of the week, influencing personal choices. For example, Monday is linked to cream or white, encouraging people born on that day to wear light colours for luck. Saturday, associated with black or dark purple, might inspire someone to choose darker tones for important occasions. This practice underscores how colours guide daily decisions, from clothing to rituals.
Festivals in Myanmar are a riot of colours. During Thingyan, streets come alive with multicoloured water balloons and vibrant decorations, symbolizing joy and renewal. The Thadingyut Festival of Lights sees homes adorned with green, yellow, and white lanterns, celebrating the Buddha’s return from the heavens. These colours aren’t arbitrary – they carry spiritual weight, connecting participants to their faith and community.
In traditional arts, colours tell stories. Myanmar’s yoke thé (marionette) puppets are painted in vivid reds, blues, and golds, each hue reflecting a character’s role – red for passion, blue for wisdom, gold for divinity. Similarly, thanaka, the yellowish paste applied to faces, is both a beauty mark and a symbol of protection, its earthy tone blending with the skin to create a unique cultural signature.
Colours also mark life’s milestones. At a Myanmar wedding, the bride’s golden jewellery and the groom’s green taikpon jacket symbolize wealth and fertility. In contrast, white dominates funerals, representing purity and the soul’s journey to the next life. Even in cuisine, colours play a role – think of the vibrant green of tea leaf salad or the rich orange of mohinga, Myanmar’s national dish, each hue inviting the senses.

The Power of Colour
Colours shape our world, from the words we use to the identities we embrace. They convey emotions, signal intentions, and bridge cultures. In Myanmar, colours are more than visual – they’re spiritual, historical, and personal, woven into the nation’s festivals, beliefs, and daily rhythms. Without colour, life would indeed be dull, stripped of the vibrancy that defines our experiences. By understanding what colours represent, we deepen our connection to the world, appreciating the hues that paint our lives with meaning.

Source: The Global New Light of Myanmar

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We live in a vibrant world of colours, don’t we? Colours surround us, shaping our perceptions and emotions in ways we often take for granted. We describe a clear blue sky, a deep red rose, as white as snow, or as black as coal. These phrases are so common that we rarely pause to consider how deeply colours are woven into the fabric of our language and culture. In English, many everyday expressions draw from colours to convey emotions, situations, and identities. Beyond English, colours hold profound meanings in various cultures, including Myanmar, where they carry spiritual, social, and historical significance. Now, let’s explore the world of colours, their universal expressions, and their unique role in Myanmar’s rich tapestry.Colours in Emotions and ExpressionsColours often serve as metaphors for our feelings. When we say we’re feeling blue, we mean we’re sad or lonely, a sentiment echoed in the soulful genre of music called the blues, born from the hardships of African-Americans. 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Calling someone “pink” in English suggests mild socialist leanings, while “in the pink” means being in excellent health, as celebrated in the 1950s song lyric, “Enjoy yourself while you’re still in the pink”. Interestingly, the little finger is nicknamed a “pinkie”, a term of endearment for something small yet significant.However, here, pink is less political but deeply cultural. It is a popular colour for women’s clothing, especially in delicate shades worn during religious ceremonies. Pink flowers, like lotuses, are offered at pagodas, symbolizing purity and devotion in Buddhist traditions. During the Tazaungdine Festival, when pagodas are illuminated, pink lanterns often glow alongside golden lights, creating a festive atmosphere that blends joy and spirituality.Red, a bold and fiery colour, is loaded with meaning. Politically, being “red” denotes strong leftist or communist views. Emotionally, to “see red” is to be consumed by anger. 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The red of the Myanmar national flag represents courage and solidarity, a reminder of the country’s struggle for independence. In rural markets, red betel leaves are sold widely, their vibrant hue a staple in daily life as people chew betel quid for its stimulating effects.Yellow, meanwhile, can carry contrasting meanings. Calling someone “yellow” in English implies cowardice, a lack of bravery. In football, a yellow card serves as a warning for minor infractions. Yet, yellow ribbons in the United States symbolize welcome, tied around trees to greet returning soldiers. Yellow is also the colour of sunshine and optimism, brightening moods universally.However, yellow, in Myanmar, is sacred and royal. Saffron and golden yellow hues are associated with Buddhism, seen in the robes of monks and the gilded domes of pagodas like Shwedagon in Yangon. During the full moon of Kason, yellow flowers are offered to commemorate the Buddha’s birth, enlightenment, and passing. 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The Thadingyut Festival of Lights sees homes adorned with green, yellow, and white lanterns, celebrating the Buddha’s return from the heavens. These colours aren’t arbitrary – they carry spiritual weight, connecting participants to their faith and community.In traditional arts, colours tell stories. Myanmar’s yoke thé (marionette) puppets are painted in vivid reds, blues, and golds, each hue reflecting a character’s role – red for passion, blue for wisdom, gold for divinity. Similarly, thanaka, the yellowish paste applied to faces, is both a beauty mark and a symbol of protection, its earthy tone blending with the skin to create a unique cultural signature.Colours also mark life’s milestones. At a Myanmar wedding, the bride’s golden jewellery and the groom’s green taikpon jacket symbolize wealth and fertility. In contrast, white dominates funerals, representing purity and the soul’s journey to the next life. 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What Services and Care Patients Receive from the Outpatient Department
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Patients are instructed to attend follow-up visits to assess the progress of their diseases or adjust their treatments. Minor procedures and wound care are conducted, and some injections are administered in the OPD. Procedures like dialysis or chemotherapy are also performed in a day-care setting. Vaccinations, routine medical check-ups and preventive screenings for cancer, diabetes and obesity are also available here.The Outpatient Department (OPD) coordinates with other departments to provide collaborative, holistic care. Patients requiring advanced care or surgery are referred to the appropriate inpatient wards in the hospital. Rehabilitation and recovery support, like physiotherapy, speech therapy and nutritional advice, are rendered to patients recovering from severe chronic diseases or major surgeries. Mental health counselling and stress-management support are also provided. The OPD helps caregivers realize the conditions of their patients and train them on how to give care at home. Many hospitals use specialist rotation plans to meet the demands of patients effectively. The services of the OPD also include patient education and counselling, specialized referral, integrated health workshops, patient outcome tracking and training future medical personnel.For the implementation of various services, the Outpatient Department (OPD) should be endowed with many essential physical facilities and amenities. These should include general and specialist consultation rooms, a reception counter, a registration desk, waiting areas, minor procedure rooms, examination rooms, treatment rooms, emergency rooms for unexpected urgent cases, a pharmacy, a nursing station, utility rooms, and toilets. All rooms and areas should be spacious, clean, well-lit and sufficiently installed with well-functioning air-conditioners to maintain a pleasant temperature. 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They should be entertained with TV programmes highlighting health issues or booklets sharing health information to engage them during the wait.A variety of staff should be assigned to perform the services of the Outpatient Department (OPD) ebulliently and efficiently. General practitioners and different types of specialists play a key role in providing services and care to patients. The common types of specialists are general physician, cardiologist, neurologist, endocrinologist, nephrologist, general surgeon, orthopaedic surgeon, neurosurgeon, plastic and maxillo-facial surgeon, paediatrician, gynaecologist, obstetrician, radiologist, pathologist, microbiologist, oncologist, eye specialist, ear, nose and throat specialist, mental health specialist, haematologist, rheumatologist. Nursing staff include registered nurses, specialist nurses, triage nurses and nurse-aids. The staff related to investigations are lab and radiological technicians. Pharmacy staff are pharmacists and pharmacy technicians. Administrative staff are receptionists, medical record staff and medical social staff. Support staff are security personnel and general workers. An administrative officer should be assigned to oversee administrative procedures.When patients visit the Outpatient Department (OPD), their minds are overcome with a mix of emotions and concerns. They worry about the results of investigations of their diseases and possible diagnoses and treatments. Some are frustrated by their chronic conditions, prolonged waiting times and delayed procedures. Amongst many challenges and inconveniences in their daily lives, they have to come to the OPD in the hope of finding the best solution to their health problems. In the encounter with the OPD staff, patients, as a rule, expect to receive a warm welcome and smooth two-way communication from the staff, which makes them feel encouraged and supported. They also expect that doctors will provide them with a detailed discussion of their diseases and special advice on them. All patients prefer an individualized special care approach tailored to their particular health concerns. They value the timely information from the staff about appointment reminders and follow-up instructions through phone, message or email. They desire to be involved in making decisions on their own cases.Therefore, to fulfil the expectations and satisfaction of patients, the OPD staff should treat them with respect and good public communication. They should show understanding, empathy and mercy to their concerns and challenges. They should provide complete and clear information about procedures, waiting times and next appointments. There should be efficient management to prevent queue jumping. The staff should maintain a high standard of professionalism in appearance, behaviour and communication. There should be an effective, streamlined process from registration up to the follow-up to reduce waiting times. They should keep the privacy and confidentiality of patients. They should be heedful of the diverse cultural beliefs of patients and adapt their communication styles to avoid misunderstandings and conflicts. They should be committed to continuous medical learning so that they can offer patients much more advanced and effective treatments at all times and help them regain their normal health, the greatest blessing in their lives. They should place great emphasis on vulnerable groups such as elderly patients, children or the handicapped. They should flexibly react to challenges which arise during periods of high patient volumes or when an unexpected medical or technical crisis occurs. Through these skills and attitudes, the OPD staff can comfort and encourage patients, fostering an atmosphere of care, empathy and professionalism.Strategies for training the OPD staff to offer better services should include communication and empathy training, emergency response training, infection control and hygienic practices, continuous professional development, conflict resolution and stress management, continuous feedback loops, patient experience assessment workshop, cultural sensitivity training, quality and safety control training, incorporating technology in training, mobile app for continuous learning, cross-departmental training and team-building exercises. Incentives of various kinds should be offered to the staff by the management team to create staff satisfaction, which then leads to patient satisfaction.In conclusion, for the Outpatient Department (OPD) can render more efficient and qualified services and care to patients, it must be equipped with a sufficient number of highly competent and dedicated staff and physical facilities. There must be a streamlined patient flow and a smart workflow to create the best advantage for patients. It must offer integrated, patient-centred care through a harmonious and united effort of all staff. However, the burnout risks of staff from overburdening must be strategically handled for their retention. The OPD should collaborate with the community to develop community-oriented services. It should foster a culture of excellent care, prioritize patient experience and develop a patient loyalty programme. It should help patients gain access to and continuity of care. Its far-sighted targets should include the improvement of the online booking system, telemedicine expansion, application of artificial intelligence in various procedures, holistic personalized medicine, a one-stop health hub and a community outreach programme.Source: The Global New Light of Myanmar
Earthquake Diplomacy: Extending a helping hand to Myanmar through humanitarian ground
Earthquake Diplomacy: Extending a helping hand to Myanmar through humanitarian ground
The international community’s earthquake relief support to Myanmar depicts true compassion, solidarity, and commitment to a shared future.The Mandalay Earthquake that struck Myanmar in late March claimed 3,763 lives and injured 5,107 people, with 110 still reported missing as of 24 April, causing widespread devastation across major urban areas, especially in central Myanmar.The disaster consisted of two consecutive quakes: the first, a powerful 7.7-magnitude tremor, struck near Sagaing. Within just seconds, a second quake measuring 6.9 in magnitude was shaking with its epicentre near TadaU, Mandalay. Therefore, Mandalay, Nay Pyi Taw and Sagaing were impacted the most devastation of the quake, where the former two cities are economically and executively important to the country.The National Disaster Management Committee (NDMC) announced, as of 19 April, that a total of 65,096 residential housings; 2,514 schools, 4,317 monasteries and nunneries; 6,027 religious sites including pagodas, temples and stupas; 350 healthcare areas including public hospitals and clinics; 38 locations on the rail transportation system; 269 roads; 203 sites on the Yangon-Mandalay Expressway; 586 dams and water reservoirs, and 170 bridges across the country were damaged by the quake.Chairman of the State Administration Council, Senior General Min Aung Hlaing, immediately requested international aid to remedy the heavy casualties and devastation of the country amid the quake. The call was quickly responded to by the international community. Neighbouring countries such as China, Thailand and India; friendly nations such as Russia and Belarus, ASEAN nations; many countries that build diplomatic relations with Myanmar, and international organizations such as UNICEF and WHO poured in their helping hands to Myanmar.“Dealing with disasters typically pushes diplomatic relations along the pathway which it was on before,” Professor Ilan Kelman remarked concerning disaster diplomacy in an interview with Business Insider in 2018.In this regard, many presidents, prime ministers, military leaders, top diplomats and top leaders of many countries sent their condolences to Myanmar day by day through various channels following the powerful earthquake.The very first, Russian President Vladimir Putin stated his condolences to Myanmar in a statement published on the Kremlin’s website, underlining his deepest condolences on the tragic consequences of the earthquake in Sagaing and Mandalay regions and stating that Russia shares the grief of the friendly people of Myanmar, the Russian media reported.Consequently, on the next day, Senior General Min Aung Hlaing received phone calls and letters from world leaders expressing their condolences to Myanmar. It witnessed the extensive diplomatic activities with Myanmar in the international diplomatic realm.What is more, as per Professor Ilan Kelman, it is learned that: “the diplomatic efforts following such events (disasters) can serve as a catalyst for the thawing of political and diplomatic relations between nations,” and “the evidence from disaster diplomacy studies suggests that disaster-related activities do not create fresh diplomatic opportunities, but that they have the possibility for catalyzing diplomatic action.”On this point, the 6th Bay of Bengal Initiative for Multi-Sectoral Technical and Economic Cooperation (BIMSTEC) Summit was held in Bangkok, Thailand, from 2 to 4 April 2025. It marked the first in-person meeting of BIMSTEC leaders since 2018. The Myanmar delegation, led by Senior General Min Aung Hlaing, participated in the summit and related side events. The summit focused on enhancing prosperity, resilience, and openness for the region’s 1.7 billion people. During the meetings, BIMSTEC leaders held a minute of silence to express their condolences for the recent tremor that happened in Myanmar and Thailand.During the BIMSTEC meetings, Senior General Min Aung Hlaing extended additional requests to the international community to reinforce resettlement operations in Myanmar for the post-earthquake trauma. He met with the current BIMSTEC Chair, Thailand Prime Minister Paetongtarn Shinawatra and Indian Prime Minister Shri Narendra Modi ahead of the BIMSTEC meetings discussed domestic situations of the socio-political landscape, and exchanged views on disaster management.The BIMSTEC leaders issued a joint statement on the impact of the earthquake on 4 April. It bolsters the solidarity of the regional bloc in supporting the mechanism of relief and recovery efforts, including collaboration through the BIMSTEC Centre for Weather and Climate to provide critical weather information and enhance early warning systems in the region. The efforts of the BIMSTEC member states in providing humanitarian assistance and disaster relief to Myanmar had been appreciated in the bloc statement.In addition, Prime Minister Senior General Min Aung Hlaing met with Malaysian Prime Minister Anwar Ibrahim, the rotational chair of ASEAN 2025, in Bangkok, Thailand, on 17 April. The meeting highlighted the extensive collaboration of the bloc in the relief of Myanmar from the earthquake disaster.It is highly challenging for the people of Myanmar to be resilient in this catastrophe with huge destruction unexpectedly, in addition to the multi-sectoral hardships on social, economic and political grounds in the meanwhile.Worse again, hundreds of aftershocks ranging from mild to severe with magnitudes between 3.0 and 5.5 continued shaking the country until mid-April every day. Every aftershock reportedly struck with a shallow depth of around 10 kilometres or below, intensifying their impacts. During these three weeks, there was no such day on which the aftershocks did not strike the regions alongside the Sagaing Fault, as well as in surrounding areas near the Kyaukkyan Fault and other smaller faults in Shan State.Sagaing Fault: The seismic activity of the 1,200-kilometre-long Sagaing Fault is highly active. It is responsible for major earthquakes in Myanmar’s history, such as the Bago Earthquake with a 7.3-magnitude in 1930 and the Mandalay Earthquake with a 7.7-magnitude in 1946. Since the fault passes through the urban area with high population density, and it runs north-south through the country, further studies have to be conducted later. Therefore, many external geologists and seismologists should conduct further studies on these deadly active tectonic plates.Over the past weeks, rescuers, medical teams, and shipments of relief and humanitarian supplies from various countries have been arriving in Myanmar, batch by batch. As of 17 April, rescue workers, medical teams, Red Cross personnel, and humanitarian aid workers from 25 countries have been actively involved in rescue and resettlement operations in Myanmar following the earthquake.“A total of 1,956 rescuers, 2,332 tonnes of humanitarian supplies and 1,170 tonnes of relief and rescue assistance from 25 countries have been received through 136 flights,” Maj-Gen Zaw Min Tun shared the information with the media on 17 April.Senior General Min Aung Hlaing’s immediate declaration of emergencies and request for international assistance following the devastating tremor, which truly was part of effective disaster management, and the spontaneous responses of the international community on humanitarian grounds truly saved many souls and properties.A total of 653 lives were rescued and 754 bodies were found by Myanmar Fire Brigade personnel and foreign rescuers as of 18 April. Amongst, eight lives were saved and 203 bodies were discovered by the foreign rescuers, according to the NDMC.The people of Myanmar express our deepest gratitude to every nation, humanitarian organization, and international body that reached out to help us during our nightmare of this earthquake disaster. Every support of the international community has touched our hearts overwhelmingly.In summary, the earthquake in Myanmar on 28 March not only caused enormous suffering for the people of Myanmar, but it was also observed blessing in disguise. The recent earthquake disaster renewed engagement in addressing urgent humanitarian needs. The increased international aid witnessed a true compassion of caring and sharing in the essence of the shared future.Source: The Global New Light of Myanmar
Let’s Overcome the Impact of Earthquake Disaster through Collective Action
Let’s Overcome the Impact of Earthquake Disaster through Collective Action
Earthquakes are one of nature’s most destructive forces, capable of causing widespread devastation in a matter of seconds. While we cannot prevent earthquakes from occurring, we can significantly reduce their impact through collective awareness, preparation, and action. Natural disasters such as earthquakes strike without warning, leaving behind trails of destruction, sorrow, and loss. The ground shakes, buildings fall, and lives are changed forever within moments. In the face of such devastating events, individual efforts alone are not enough. It is only through collective action, the combined strength of communities, governments, organizations, and individuals that we can truly overcome the challenges and rebuild stronger than before.When an earthquake hits, the immediate priority is saving lives. Rescue teams, medical professionals, and volunteers must work hand in hand to provide emergency aid. This rapid response is only possible if communities are trained and prepared in advance. Therefore, collective preparedness such as earthquake drills, emergency plans, and shared knowledge can significantly reduce the loss of life. Schools, workplaces, and neighbourhoods must unite in practising these safety measures regularly.After the initial shock, the path to recovery requires even more cooperation. Rebuilding homes, restoring infrastructure, and healing from trauma take time and effort. Governments can provide funding and policy support, while local and international organizations offer technical assistance and relief supplies. Community members can participate in rebuilding efforts, support each other emotionally, and ensure no one is left behind. The power of unity becomes evident when everyone, regardless of their background, works towards a common goal.First and foremost, education and awareness are crucial. Many people are unaware of the signs of an impending earthquake or the safety procedures to follow. The offices, schools, and all communities must join forces to educate the public about earthquake risks and safety measures. Regular drills, public campaigns, and the integration of disaster preparedness into school curriculums can help ensure that everyone knows how to act quickly and calmly during an earthquake.Secondly, building infrastructure that can withstand seismic activity is essential. In earthquake-prone regions, strict construction standards should be enforced, and older buildings should be retrofitted to meet modern safety codes. Architects, engineers, and city planners all have a role to play in ensuring that our built environment does not become a trap during a quake. Investing in resilient infrastructure today can save countless lives tomorrow.Community cooperation is another powerful tool. Neighbours helping neighbours can make a significant difference in times of crisis. Forming local emergency response teams, establishing communication plans, and stockpiling essential supplies can improve survival rates and reduce chaos during an earthquake. When communities come together to prepare, the impact of disasters is often greatly reduced.Technology and science also offer valuable support. Early warning systems, seismic monitoring networks, and mobile alerts can provide precious seconds or even minutes of warning, giving people time to take cover. Governments and private sectors should work together to invest in these technologies and ensure they are accessible to all.Moreover, collective action plays a crucial role in reducing future risks. By learning from past experiences, communities can push for stronger building codes, improved early warning systems, and better land-use planning. Public education campaigns shared disaster data, and community-led resilience projects helped create a culture of safety and awareness.In conclusion, while we may not be able to stop earthquakes from happening, we can certainly prevent their worst effects by preparing and acting together. Let us unite and take collective responsibility to make our homes, schools, offices and cities safer. By joining hands — before, during, and after a disaster — we can protect lives, rebuild communities, and emerge stronger. Let us all remember: together, we are resilient. Together, we can overcome any disaster.Source :The Global New Light of Myanmar 
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